Masculine Friendships Develop Differently, Female Relationships Another. Should We Stop Trying to Push Men Into Women?
It is beneficial to talk. Or so men are often advised, by everyone from mental health advocates to the women they live with. These women are perplexed by the common male tendency to pass an entire evening in the pub with longstanding friends, yet come home utterly clueless about the personal struggles in each other's lives. What might they possibly be doing, all that while? How come they didn't they asked how X is handling his breakup, or how Y is managing the loss of his father?
For women, whose personal friendships often revolve around an deep and encyclopaedic understanding of each other's innermost feelings, this form of male intimacy—built on seemingly avoiding meaningful conversation—can seem strangely hollow and sad. It's no surprise, one might think, that over a quarter of UK men report having zero close friends; that male loneliness is widespread; that many refuse to visit a doctor until seriously ill; that male suicide rates consistently exceed female ones; and that many middle-aged men, especially, seem permanently angry for unspoken reasons. Suppressing everything up helps nobody.
Reconsidering the Merit of Silent Companionship
However, as per researcher Thomas Yarrow, this perspective may sell short the strengths of the resilient and quiet friendship. Professor Yarrow, from Durham University, was studying volunteers at a historic steam railway in northern England when he was impressed with the bond developed among these predominantly older men. His four-year observation has been distilled into a paper arguing that, particularly for men raised in an era of the stiff upper lip, the value of friendships centered on shared activities—"doing things together, often in companionable silence"—may be underappreciated.
This quiet form of friendship "is not deficient or outdated, it's just different," Yarrow suggests.
Granted, this can seem oddly similar to how toddlers play—next to each other rather than engaging with each other. But Yarrow's point is clear: simply due to the fact that it's not your ideal version of friendship doesn't imply it lacks significance. Perhaps we should let these men in peace with their trains, golf, or classic car projects—whichever pursuit allows them to spend time in the presence of others who also appreciate less chatter.
Beyond Words: A Tacit Dialect of Care
Fortunately, Yarrow is clearly not arguing that expressing emotion is harmful, nor calling for a return to the past. Rather, he makes the point that emotionally expressive talk isn't for everyone, and that deeper things may be occurring beneath the surface of apparently reticent friendships. Could he be right?
From a female perspective, I'm obviously no expert on male-to-male conversation. But professional observation indicates that while men may be hesitant at first to discuss sensitive matters, once they begin, they can be astonishingly forthright. A absence of visible emotion should not be equated with a lack of feeling altogether.
Additionally, while modern men brought up in a more emotionally open culture may be better at articulating feelings, traditional men are far from incapable of it. Rebrand soft emotions as masculine "political opinions" or "club allegiance," and many men will readily vent anger, hope, disappointment, or satisfaction for hours.
What is striking about Yarrow's railway volunteers is that, despite their horror of discussing feelings, they still managed to communicate what seems remarkably like care and affection. When an older volunteer was absent and then returned struggling, his friends observed and were worried. However, as the professor records, they deliberately didn't ask what was wrong. Instead, they made tea, cracked jokes, and tried to be subtly supportive while keeping normality. They were looking out for each other pretty much as female friends would, except without ever verbally acknowledging the obvious issue.
The Essential Question: Does Bonding Require Words?
This is not the ideal method of connecting, and it may not be yours. But if the real therapeutic value of friendship—what that fights loneliness and low mood—is fundamentally knowing that another person cares enough to be present in life's difficulties with you, must that invariably be articulated with words?
This discussion persists. Perhaps the healthiest approach is to acknowledge that varied styles of friendship hold equal worth, each meeting the emotional needs of various individuals in unique effective way.